Have a blessed week ahead.

Gospel According to Luke, 2:22–40 (ESV):

Jesus Presented at the Temple

And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, he took him up in his arms and blessed God and said, “Lord, now you are letting your servant depart in peace, according to your word; for my eyes have seen your salvation that you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel.” And his father and his mother marveled at what was said about him. And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”

And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, and then as a widow until she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem.

The Return to Nazareth

And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth. And the child grew and became strong, filled with wisdom. And the favor of God was upon him.

Engelbrecht, E. A. (2009). The Lutheran Study Bible. Concordia Publishing House:

(Abbreviations Reference Guide: https://www.reddit.com/r/Sunday/comments/1dg8y2u/)

2:22–38 As confirmed by prophecy, Jesus is appointed as the Savior. Today, pray that the Lord would grant you the enduring faith of Simeon and Anna, to see the Lord’s salvation and give Him thanks face-to-face in eternity. • Pray the Nunc Dimittis (vv 29–32; LSB, p 165).

2:39–40 Jesus matures as a normal child and also has the blessings of God’s wisdom and favor. Today, pray for the children in your family or neighborhood, that they would grow in the knowledge of their Savior and receive His favor. He who has blessed and kept you in faith will likewise hear and bless them too. • I thank You, Holy Child, that You fulfilled the Law for me. Fill me with the wisdom only You can give. Amen.

Engelbrecht, E. A. (2009). The Lutheran Study Bible. Concordia Publishing House:

(Abbreviations Reference Guide: https://www.reddit.com/r/Sunday/comments/1dg8y2u/)

2:22–24 purification. Done 40 days after giving birth (Lv 12). pair of turtledoves. Most modest of the different sacrifices that could be offered; suggests that Jesus’ parents were poor (Lv 12:8).

2:25 the consolation of Israel. Recalls the comfort Isaiah foretold. Synonymous with the Lord’s salvation and forgiveness.

2:25–27 Simeon’s watchfulness, discernment of the Messiah’s presence, and consequent prophetic utterance were all the result of the Spirit’s action. not see death. The Spirit had revealed to Simeon that he would not die until he beheld the fulfillment of God’s promise to send the Messiah.

2:27 temple. Specific setting is likely the temple’s Court of Women, because both Mary and Anna (vv 36–38) were present.

2:29 Lord … servant. Like Mary (1:48), Simeon identifies himself as God’s servant while bursting forth in praise—a thematic link between the two songs. Simeon’s song also continues to be sung as part of the Church’s liturgy (LSB, pp 238–40).

2:30 salvation. Realized in the baby Jesus. On this Lukan theme, see note, v 11: «Savior. The title, as well as the related terms “save” and “salvation,” form another important Lukan theme (1:47, 69, 71, 77; 7:50; 19:9–10).»; cf Ac 4:12; see also p 843: «salvation. Hbr yeshu‘ah, “deliverance.” Sometimes translated as “victory” because of military imagery. God defeated Pharaoh and his army during the exodus, and subsequently conquered all enemies that would separate His people from Him. His righteousness is victorious over wickedness, and thus salvation comes to His people solely because of Him. Chem: “In the Psalms for the first time the word yāsha, from which is derived the name ‘Jesus’ begins to be used in reference to the matter of salvation” (LTh 2:458).»

2:31 all peoples. Refers to all nations, not just to Israel. See notes, vv 1: «all the world. Gk oikoumene, “the inhabited world,” here meaning the Roman Empire. Luke will use such terms later to emphasize the all-inclusive nature of the Gospel.», 10: «all the people. Universal theme in Lk (see note, v 1). However, because Lk repeatedly follows the OT practice of calling Israel “the people,” Israel is likely meant.»

2:32 light for … the Gentiles … glory to … Israel. The glory of Israel is her salvation. Because this salvation is for all people, it will come to shine upon every nation through the preaching of the Gospel.

2:34 for the fall and rising of many. Based on their reaction to Jesus, people will either stand or fall (cf 1Pt 2:6, 8). opposed. Jesus’ rejection is foretold early in Lk. Before the infancy narrative ends, the cross begins to loom.

2:35 a sword will pierce through your own soul. Mary will someday experience sorrow because of her Son’s suffering and death (cf Jn 19:25–27).

2:36 a prophetess. See p 389: «New Testament Prophetesses. Anna. The first prophetess mentioned in the New Testament was an elderly widow who was constantly at the temple (Lk 2:36–38). It is possible that she had a room at the temple and may have served there in some capacity. Luke does not record her “thanks” spoken over the baby Jesus. Most likely, she spoke or sang poetically, as had Simeon (Lk 2:25–35).»

2:37 a widow. A variety of widows exhibited exemplary devotion (1Ki 17:8–24; Lk 21:1–4; cf 1Tm 5:3–10). Anna was an outstanding example of such a pious widow.

2:38 redemption of Jerusalem. See Simeon’s waiting for the consolation of Israel (v 25); see also p 843: «redeem. Translates two terms. Hbr ga’al, “to ransom, deliver, buy back” (see note, Ru 2:20). Hbr padah, “to ransom,” used esp by Moses for the ransoming of the firstborn from sacrifice (cf Ex 13:13). The Lord redeemed Israel by rescuing them from slavery. In the NT, “redeem” and “ransom” describe Jesus’ work (Eph 1:7; 1Pt 1:18–19).». Consolation and redemption summarize beautifully the benefits of the Messiah.

2:40 filled with wisdom. Likely alludes to Is 11:2, where the Messiah is characterized as one endowed by the Spirit with wisdom. favor. See p 6: «Hbr chen, “approval” or “affection,” related to the idea of grace. Often used in the Hbr expression “found favor in someone’s eyes” (cf Gn 6:8; 39:21; Ex 3:21; 11:3; 12:36; 33:12). Common also in the writings of Solomon, especially Proverbs.»

Welcome to Sunday -- This Discussion thread, much like the main thread in Tuesday, is for broader discussion than the main focus of the subreddit -- Although we would like it if we could get a focus on the religious, philosophical, and ethical discussions that the focus of the subreddit is on. That way we get to keep religion and politics separate!

The same rules apply as on Tuesday.

Gospel According to Luke, 1:39–45 (ESV)

Mary Visits Elizabeth

In those days Mary arose and went with haste into the hill country, to a town in Judah, and she entered the house of Zechariah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted to me that the mother of my Lord should come to me? For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”

Engelbrecht, E. A. (2009). The Lutheran Study Bible. Concordia Publishing House:

(Abbreviations Reference Guide: https://www.reddit.com/r/Sunday/comments/1dg8y2u/)

1:39–45 As Mary greets Elizabeth, baby John leaps for joy in Elizabeth’s womb. The work of God’s Spirit is not limited by age, gender, or socio-economic status. He is poured out for all people according to the good and gracious will of God, who blesses motherhood and children and, through them, all humanity, even as He promised Eve (Gn 3:15). Like baby John, leap for joy that salvation comes from the Lord in humble and unexpected ways as the Good News of Jesus is shared. • “Thou Christian heart, Whoe’er thou art, Be of good cheer and let no sorrow move thee! For God’s own Child, In mercy mild, Joins thee to Him; how greatly God must love thee!” Amen. (LSB 372:4)

Engelbrecht, E. A. (2009). The Lutheran Study Bible. Concordia Publishing House:

(Abbreviations Reference Guide: https://www.reddit.com/r/Sunday/comments/1dg8y2u/)

1:39 town in Judah. Zechariah and Elizabeth lived somewhere near Jerusalem, where Zechariah had recently served in the temple (vv 5–20).

1:41–44 filled with the Holy Spirit. Elizabeth recognized that Mary was carrying a child who was the “Lord,” knowledge that only the Holy Spirit could reveal. Even more remarkably, John reacted from within her womb as well! Cf 2:25–38.

Welcome to Sunday -- This Discussion thread, much like the main thread in Tuesday, is for broader discussion than the main focus of the subreddit -- Although we would like it if we could get a focus on the religious, philosophical, and ethical discussions that the focus of the subreddit is on. That way we get to keep religion and politics separate!

The same rules apply as on Tuesday.

Have a blessed week ahead.

Gospel According to Luke, 7:18–28 (ESV):

Messengers from John the Baptist

The disciples of John reported all these things to him. And John, calling two of his disciples to him, sent them to the Lord, saying, “Are you the one who is to come, or shall we look for another?” And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you the one who is to come, or shall we look for another?’” In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight. And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. And blessed is the one who is not offended by me.”

When John’s messengers had gone, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? What then did you go out to see? A man dressed in soft clothing? Behold, those who are dressed in splendid clothing and live in luxury are in kings’ courts. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is he of whom it is written, “‘Behold, I send my messenger before your face, who will prepare your way before you.’ I tell you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he.”

Engelbrecht, E. A. (2009). The Lutheran Study Bible. Concordia Publishing House:

(Abbreviations Reference Guide: https://www.reddit.com/r/Sunday/comments/1dg8y2u/)

7:18–35 In response to doubt and criticism, Jesus affirms that He is indeed the Messiah announced by John and that John, who heralded His advent, is Israel’s greatest prophet. Yet, many will accept neither John’s thunderous warnings nor Jesus’ proclamation of the Good News of the kingdom. Such skepticism continues today. Thank God, conversion is God’s work through His Word. God’s Spirit continues to enlighten, sanctify, and keep us in the true faith. • “Holy Spirit, light divine, Shine upon this heart of mine; Chase the shades of night away, Turn the darkness into day.” Amen. (LSB 496:1)

Engelbrecht, E. A. (2009). The Lutheran Study Bible. Concordia Publishing House:

(Abbreviations Reference Guide: https://www.reddit.com/r/Sunday/comments/1dg8y2u/)

7:18 disciples of John. Followers of John the Baptist. Cf Ac 19:1–7 regarding the persistence of John’s appeal, even after his death.

7:19 the one. See note, Mt 11:3: «John the Baptist had used images of judgment to describe the ministry of the One who was coming (Mt 3:10–12). Jesus seemed not to be living up to John’s expectations of the Coming One, a title for the Messiah.»

7:20 Baptist. Because his ministry included the administration of a religious washing (Baptism), John became known as the “Baptizer” or “Baptist.” Cf 3:1–22.

7:22 See note, Mt 11:5: «Jesus pointed to His mighty works of healing (Mt chs 8–9) and His proclamation of the Good News to the poor as the fulfillment of Isaiah’s messianic prophecies (cf Is 26:19; 29:18; 35:5–6; 42:18; 61:1–2). These words and deeds verified that He was the promised Christ.»

7:23 blessed. See p 842: «Hbr ’ashar, “happy, blissful” having God’s gifts.» offended. Lit, “scandalized,” refers to rejecting Jesus as Messiah and Son of God.

7:24–26 What did you go out … to see? See note, Mt 11:7–9: «Jesus had established who He was. He now asks the same rhetorical question three times to explain John’s mission. Each moves closer to the purpose described in Mal 3:1 (cf Mt 11:10).»

7:24 reed shaken. A “yes man,” one who changes position with every shift in public opinion, unlike John, who was stable and strong.

7:25 soft clothing … splendid clothing. See note, Mt 11:8: «John’s ascetic garb of camel’s hair and leather belt were hardly the silk and satin garments of noble courtiers (Mt 3:4).» kings’ courts. John’s impact owed nothing to position or associations. Rather, his message drew people out to the wilderness.

7:26 more than a prophet. See note, Mt 11:9: «John surpassed all other prophets because he was God’s chosen messenger, specifically identified as such in the OT, to prepare the way for the Messiah (Mt 11:10). He played a unique role in God’s plan of salvation.»

7:27 My messenger … prepare Your way. Jesus quotes Mal 3:1 to define John’s role as herald announcing the advent of the Messiah and getting the people ready to receive Him. See note, 1:17: «spirit and power of Elijah. John’s ministry paralleled Elijah’s prophetic career in key ways. John fulfilled the prophecy that Elijah would reappear before the Messiah (see notes, Mal 4:5–6).»

7:28 born of women. Reference to John’s humanity, though this might also be taken as a subtle contrast with Jesus, who was not merely born of a woman, but of a virgin. none is greater. John was the last prophet under the old covenant. His surpassing greatness was his close connection to Jesus. He announced Christ’s advent, baptized Him, and then preceded Him in a martyr’s death. So closely related were John and Jesus, in fact, that Herod got the two confused (9:7–9). least in the kingdom of God is greater. Some, including Luther, understand Jesus as referring to Himself as “greater.” However, because the Spirit dwells in the heart of every Christian, making present the risen Jesus and imparting His resurrected life, even the Church’s rank-and-file believers enjoy privileges that exceed any bestowed under the old covenant.

Welcome to Sunday -- This Discussion thread, much like the main thread in Tuesday, is for broader discussion than the main focus of the subreddit -- Although we would like it if we could get a focus on the religious, philosophical, and ethical discussions that the focus of the subreddit is on. That way we get to keep religion and politics separate!

The same rules apply as on Tuesday.

Have a blessed week ahead.

Gospel According to Luke, 3:1–14 (ESV):

John the Baptist Prepares the Way

In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. As it is written in the book of the words of Isaiah the prophet, “The voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough places shall become level ways, and all flesh shall see the salvation of God.’”

He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able from these stones to raise up children for Abraham. Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”

And the crowds asked him, “What then shall we do?” And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” And he said to them, “Collect no more than you are authorized to do.” Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.”

Engelbrecht, E. A. (2009). The Lutheran Study Bible. Concordia Publishing House:

Ch 3 Luke’s account of John’s ministry and Jesus’ ancestry hint at the universal nature of the Messiah’s kingdom. How sad, then, that churches too often show little concern for those outside the immediate boundaries of their fellowship. The Gospel is for everyone! Jesus’ death and resurrection bring life and salvation to all who repent and call on His name. • Lord, open my eyes to the nature of Your kingdom, and so move me to live a life worthy of Your Gospel by reaching out with the Good News that leads to everlasting life. Amen.

Engelbrecht, E. A. (2009). The Lutheran Study Bible. Concordia Publishing House:

(Abbreviations Reference Guide: https://www.reddit.com/r/Sunday/comments/1dg8y2u/)

3:1–2 Luke continually relates his account of Jesus’ life to known historical facts, inviting readers to see the life of Jesus in historical context. Careful comparisons with contemporary sources demonstrate Luke’s accuracy. fifteenth year … Tiberius Caesar. Roman sources tell us that Tiberius became co-regent with Augustus in AD 11/12, then sole emperor in AD 14. That time frame suggests that John’s ministry began somewhere between AD 26 and 29. Pontius Pilate. Prefect or procurator over Judea and Samaria, AD 26–36. Herod. Herod Antipas, who ruled Galilee and Perea after the death of his father. See note, 9:7–9: «Herod is reintroduced (cf 3:1); he tells that he put John the Baptist to death. This passage also raises the question of Jesus’ identity—a major theme in the discourse of this chapter (9:18–22)—as well as sets the stage for Herod’s interview of Jesus on Good Friday, just before His death (23:8–9).» Philip. Another son of Herod the Great. Philip ruled areas north and east of Galilee from 4 BC to AD 34. Lysanias. Little is clear about this character. Josephus mentions more than one Lysanias. Multiple inscriptions bearing this name have been unearthed. Annas and Caiaphas. Family dominated the Jewish high priesthood for most of Jesus’ lifetime and beyond. Remains of Caiaphas’s house and his ossuary (bone coffin) have been unearthed. the word of God came. See notes, Jl 1:1: “Throughout the ages, God has used various means to inspire His prophets to write (Heb 1:1). On some occasions, such divine inspiration came through dreams or visions (Dn 7:1–2; 8:1). At others, it came through an audible voice (Ezk 2:1–2; 3:1–3). Joel, however, does not specify how the Lord revealed His Word to him. At the same time, this verse unequivocally affirms that what follows is God’s Word, not merely the prophet’s impression or best approximation. God’s wisdom and power are such that even though He uses imperfect men to reveal His will, each finished book of Scripture is a perfectly reliable revelation of the Lord’s will.”; Mi 1:1: “word of the LORD that came. God revealed His divine message to the prophet Micah. saw. Suggests that the word came to Micah in the form of visions (Hab 1:1).” John. See note, Mt 3:1: “Son of Zechariah, an elderly priest, and his wife, Elizabeth, Mary’s relative (cf Lk 1:36; 57–66).”

3:3 region around the Jordan. Likely the Judean desert just north of the Dead Sea. baptism of repentance. John called for a change of heart and a commitment to holy living. This repentance was sealed with a baptism. See p 1901: «baptize. Gk baptizo; in common Gk lit, “to wash, purify, or dip.” Paul often used the term to mean “wash” or “cleanse” with OT cleansing rituals informing this sense (1Co 6:11; Eph 5:26–27; Ti 3:5–6; cf Ezk 36:25–27). This term occurs more often in the Gospels, but Paul gives a more thorough doctrine of Baptism (Rm 6:1–11).» for the forgiveness of sins. See note, Mk 1:4: “John’s Baptism removed the guilt of sin. Christian Baptism, which Jesus instituted after the resurrection (Mt 28:19–20), delivers this same blessing (Ac 2:38–39; 1Pt 3:21).”

3:4–6 Like the other evangelists (Mt 3:3; Mk 1:2–3), Luke quotes Is 40:3–4 to emphasize that John’s work fulfills prophecy by preparing the people for the Messiah’s arrival. all flesh. In contrast to Mt and Mk, Lk includes the promise of Is 40:5. He underlines a major theme, that Jesus came for both Jews and Gentiles.

3:4 See note, Mt 3:3: “The voice. The prophet Isaiah so described the Lord’s forerunner, John. paths straight. Repentance is compared to building a straight road.”

3:7 brood of vipers! Offspring of poisonous snakes, which often function as symbols of deception and malice (cf Is 59:4–5). wrath to come? Destruction of Jerusalem (AD 70) and the final judgment on the Last Day. See notes, 21:6–9: “Destruction by the Romans in AD 70. Devastation would be complete; no part of the temple remains today, only a retaining wall of the outer court (the West Wall). The destruction of Jerusalem would foreshadow the distant end of the world.”; see also p 1904: «wrath. Gk orge, the “anger” of God incited by sin, which offends God’s righteousness and holiness. As a result, God judges or condemns sinners. However, Christ bore God’s wrath for us on the cross.»

3:8 repentance. See note, Mt 3:8: «The Pharisees and Sadducees wanted John to baptize them without having repented and confessed their sins. Their works should give evidence of sincere repentance (cf Lk 3:10–14). “Confession, too, cannot be false, uncertain, or fragmentary. A person who confesses that everything in him is nothing but sin includes all sins, excludes none, forgets none. Neither can the satisfaction be uncertain, because it is not our uncertain, sinful work. Rather, it is the suffering and blood of the innocent Lamb of God, who takes away the sin of the world” (SA III III 37–38).» Gk metanoia, “a change of mind.” Abraham as our father. See note, Mt 3:9: “Spiritual confidence based on biological descent from Abraham was no substitute for repentance.” stones … children. Wordplay in Aram; these two words have a similar sound. John derisively dismissed spiritual blessing based on race.

3:9 axe is laid to the root of the trees. Stresses the urgency of John’s call to repentance and the reality of God’s judgment. Cf Is 10:33–34; Jer 46:22–23. God described Israel as an unproductive vine coming under His judgment in Is 5:1–7.

3:10 More than simply feeling sorrow and remorse, the truly penitent seek a godly alternative to sinful living.

3:11 tunics. Worn under the cloak. In counseling his hearers to share, John anticipates Jesus’ command (12:32–34) and the practice of the Early Church (Ac 2:44–45; 4:34–37).

3:12 Tax collectors. See note, Mt 5:46: «Romans (and local rulers such as Herod Antipas) awarded the right to collect taxes to the highest bidder, allowing local tax gatherers to levy a surcharge on the taxes they collected. Tax collectors typically abused the practice and were generally considered dishonest, traitorous, and “sinners.”»

3:14 Soldiers. Jewish temple guards or even Romans. Detail anticipates Ac, when numerous soldiers convert to Christianity (Ac 10; 16:25–34). Luth: “He did not condemn their office or advise them to stop doing their work.… He praised the military profession, but at the same time he forbade its abuse.… Therefore even under the New Testament the sword is established by God’s word and commandment, and those who use it properly and fight obediently serve God and are obedient to his word” (AE 46:97–98).

Happy new year to the one holy Christian and apostolic Church.

Gospel According to Luke, 19:28–40 (ESV):

The Triumphal Entry

And when he had said these things, he went on ahead, going up to Jerusalem. When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’” So those who were sent went away and found it just as he had told them. And as they were untying the colt, its owners said to them, “Why are you untying the colt?” And they said, “The Lord has need of it.” And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. And as he rode along, they spread their cloaks on the road. As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” He answered, “I tell you, if these were silent, the very stones would cry out.”

Engelbrecht, E. A. (2009). The Lutheran Study Bible. Concordia Publishing House:

(Abbreviations Reference Guide: https://www.reddit.com/r/Sunday/comments/1dg8y2u/)

19:28–40 Jesus fulfills OT prophecy and is acclaimed the messianic King. Take joy in the reign of your Savior, who answers prayers with wonder and grants abiding peace. • “O Lord, how shall I meet You, How welcome You aright? Your people long to greet You, My hope, my heart’s delight!” Amen. (LSB 334:1)

Engelbrecht, E. A. (2009). The Lutheran Study Bible. Concordia Publishing House:

(Abbreviations Reference Guide: https://www.reddit.com/r/Sunday/comments/1dg8y2u/)

19:28 Jesus travels as a king going to His coronation (cf v 11). He went on ahead. Perhaps drawing away from the crowds who attended Him at Jericho. The road to Jerusalem is very steep.

19:29 Bethphage. Village on the Mount of Olives c 1 mi from the Jerusalem temple. Bethany. Village on the eastern slope of the Mount of Olives, c 2 mi from Jerusalem.

19:30 Jesus intentionally sought to fulfill Zec 9:9. you will find. Jesus may have made prearrangements, or, more likely, used His divine knowledge to give direction. no one has ever yet sat. Animals that had not been used were esp appropriate for holy purposes (cf Nu 19:2; 1Sm 6:7).

19:31 The Lord. The owners either knew Jesus or knew of Him.

19:33–34 Just as Jesus had spoken, so it happened.

19:35–36 Jesus enters royally, but not as a military hero.

19:37 Mount of Olives. The mount named in the prophecy of the Lord’s coming (Zec 14:4). began to rejoice. The praise increases at the crest of the mount as Jerusalem comes into view. mighty works. Esp the healing of the blind man (18:35–43) and the raising of Lazarus (Jn 11).

19:38 Many from Jerusalem, hearing of His approach, met Jesus. They sang the words used to greet pilgrims entering Jerusalem. Yet, they welcomed Jesus as the messianic King. Peace in heaven. God is reconciled to us in Christ (Rm 5:1).

19:39 Teacher. In Lk, Jesus’ opponents often used this title for Him (7:40; 20:21, 28, 39).

19:40 The rhetorical reply challenged the Pharisees’ silence. Even nature yearns for the coming salvation of the world (Rm 8:19–22).

Welcome to Sunday -- This Discussion thread, much like the main thread in Tuesday, is for broader discussion than the main focus of the subreddit -- Although we would like it if we could get a focus on the religious, philosophical, and ethical discussions that the focus of the subreddit is on. That way we get to keep religion and politics separate!

The same rules apply as on Tuesday.

Welcome to Sunday -- This Discussion thread, much like the main thread in Tuesday, is for broader discussion than the main focus of the subreddit -- Although we would like it if we could get a focus on the religious, philosophical, and ethical discussions that the focus of the subreddit is on. That way we get to keep religion and politics separate!

The same rules apply as on Tuesday.

Have a blessed week ahead.

Gospel According to Mark, 13:24–37 (ESV):

The Coming of the Son of Man

“But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken. And then they will see the Son of Man coming in clouds with great power and glory. And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven.

The Lesson of the Fig Tree

“From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. So also, when you see these things taking place, you know that he is near, at the very gates. Truly, I say to you, this generation will not pass away until all these things take place. Heaven and earth will pass away, but my words will not pass away.

No One Knows That Day or Hour

“But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. Be on guard, keep awake. For you do not know when the time will come. It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake. Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, or in the morning—lest he come suddenly and find you asleep. And what I say to you I say to all: Stay awake.”

Engelbrecht, E. A. (2009). The Lutheran Study Bible. Concordia Publishing House:

(Abbreviations Reference Guide: https://www.reddit.com/r/Sunday/comments/1dg8y2u/)

13:24–27 Jesus will return on the Last Day to judge all humanity, fulfilling OT prophecy and His own predictions. No one will enter the kingdom of God by works, nor will any mere religion save anyone. Because Jesus died and rose for us and because the Holy Spirit created and sustained saving faith in His people, we can be sure of our salvation no matter how fearsome the Last Day may be. • Set my heart, O Savior, on the life and hope above, so that shadows of this world may not darken my sight. Amen.

13:28–31 Jesus answers the original question of “when?” about the destruction of the temple (v 4). The events of vv 14–23 would take place within a generation. The fall of Jerusalem foreshadows the end of the world, which will come later (vv 24–27). Today, we need to focus on the calling we have as Christ’s Church: Gospel proclamation and outreach (cf Mt 28:18–20). God has created this time before the second appearing of Jesus so that we may come to faith and call others to faith and salvation. • “My Savior paid the debt I owe And for my sin was smitten; Within the Book of Life I know My name has now been written. I will not doubt, for I am free, And Satan cannot threaten me; There is no condemnation!” Amen. (LSB 508:5)

13:32–37 In contrast to the fall of Jerusalem (vv 5–23), which will happen within a generation, no one knows the day when Jesus will return to judge the world (vv 24–27). Jesus exhorts us to vigilance and encourages us to use the available time wisely, proclaiming the Gospel for the salvation of others. Jesus promises to be with us always and has poured out on us His Holy Spirit for the work of evangelizing the nations. • “The world is very evil, The times are waxing late; Be sober and keep vigil, The Judge is at the gate; The Judge that comes in mercy, The Judge that comes with might, To terminate the evil, To diadem the right.” Amen. (TLH 605:1)

Engelbrecht, E. A. (2009). The Lutheran Study Bible. Concordia Publishing House:

(Abbreviations Reference Guide: https://www.reddit.com/r/Sunday/comments/1dg8y2u/)

13:24 tribulation. See note, Mt 24:29: “Used broadly for the troubles described in Mt 24:5–28, some of which were fulfilled in AD 70; others will be fulfilled just before Christ returns. The character of the prophecy warns us against trying to calculate the exact time of Jesus’ return.” darkened. Undoing the fourth day of creation (Gn 1:14) on the Last Day.

13:25 Cosmic signs of the end (cf Jl 2:10; 3:15).

13:26 Jesus returns with the Father’s authority to judge the world. See note, Dn 7:13: «with the clouds. Different origin from the beasts, which came from the sea. like a son of man. Daniel uses comparison as he did with the first three beasts earlier in the vision (“like,” Dn 7:4–6). There is something special about this figure, however. This vision describes the commissioning of the Christ as our Lord and Savior. presented. Introduced at the court of the Ancient of Days (Dn 7:9–10).» Son of Man. See p 2098: “Favorite self-designation of Jesus, used c 80 times in the Gospels but almost never in the rest of the NT. Its meaning varies somewhat depending on the context. Indicates that though Jesus is fully man, He is much more. As a messianic title, it combines the ideas of a servant who will suffer and die for all people (Is 53; Mt 20:28) and the exalted Son of Man, whose reign is everlasting (Dn 7:13–14; Mt 24:30).”

13:27 See note, Mt 24:31: «His angels. Mt frequently portrays angels as assisting the Lord on Judgment Day (e.g., Mt 13:39–41, 49; 16:27; 25:31). gather His elect. Christians are drawn together to separate them from unbelievers. four winds. The directions of the compass, the “ends of the earth.” Jesus will send His angels to gather all believers, regardless of where they are.»

13:28 Perhaps Jesus stood near a fig tree. Because these trees produce two crops each year, they became proverbial for the passing of the seasons. Unlike many trees in Israel, the fig sheds its leaves each fall. New leaves appear relatively late in spring and indicate that warm weather is about to arrive. See note, 11:13: “not the season for figs. Early unripe figs should have been present (c Mar/Apr), even though the main harvest season had not yet arrived (Aug/Sep). The leaves should have served as a reliable indicator for these early figs. If the early figs do not appear, neither will the later ones.”

13:29 these things. The fall of Jerusalem and the destruction of the temple. Cf vv 14–23. He is near. Or, “It is near,” meaning the fulfillment of the prophecy of v 2.

13:30 generation will not pass. Within one generation—c 40 years—the temple would lie in ruins.

13:31 The Word of God, which spoke creation into being, will last longer than creation. It is eternal.

13:32 no one knows. Jesus speaks here as a man. In His state of humility, Jesus did not always speak from His divine power of foreknowledge. See note, Mt 24:36: «Important interpretive key for everything Jesus says about the end times: no one can decipher the day (or even the year) of His return in glory. Flee from those who claim they can. nor the Son. “‹Christ according to His human nature› … knows some things and is ignorant of others” (FC SD VIII 74).» only the Father. God knows His plans and reveals what He chooses to whom He chooses.

13:33 No one knows when the events Jesus prophesied will take place; therefore, Christians are to focus on the work He has given them (Mt 9:38). Aug: “Let no one then search out for the last Day, when it is to be; but let us watch all by our good lives, lest the last day of any one of us find us unprepared” (NPNF 1 6:411).

13:34–37 Rather than wasting time and energy trying to determine the exact year or day of Jesus’ return, which God has not revealed, we should focus on bringing the Gospel to people who do not yet know Christ as Savior and Lord.

13:37 Stay awake. Remain alert to proclaim the Gospel and practice the faith. Aug: “When it tells us to watch for the last day, every one should think of [this] as concerning his own last day; lest haply when you judge or think the last day of the world to be far distant, you slumber with respect to your own last day” (NPNF 1 6:411).

Welcome to Sunday -- This Discussion thread, much like the main thread in Tuesday, is for broader discussion than the main focus of the subreddit -- Although we would like it if we could get a focus on the religious, philosophical, and ethical discussions that the focus of the subreddit is on. That way we get to keep religion and politics separate!

The same rules apply as on Tuesday.

Have a blessed week ahead.

Gospel According to Mark, 13:1–13 (ESV):

Jesus Foretells Destruction of the Temple

And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.”

Signs of the End of the Age

And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” And Jesus began to say to them, “See that no one leads you astray. Many will come in my name, saying, ‘I am he!’ and they will lead many astray. And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains.

“But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. And the gospel must first be proclaimed to all nations. And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.

Engelbrecht, E. A. (2009). The Lutheran Study Bible. Concordia Publishing House:

(Abbreviations Reference Guide: https://www.reddit.com/r/Sunday/comments/1dg8y2u/)

13:1–2 Jesus begins to talk about the fall of Jerusalem and the end of the world with a prediction of the temple’s destruction. What makes a house of worship worthy is not its outward appearance but the Word of God in it. The temple in Jerusalem had been the “embassy” of heaven on earth. With the birth of Jesus, this temple would no longer serve that purpose. Now, in Jesus Christ, the fullness of the Godhead dwells bodily among us (cf Col 2:9). • “To this temple, where we call You, Come, O Lord of hosts, and stay; Come with all Your loving-kindness, Hear Your people as they pray.” Amen. (LSB 909:2)

13:3–13 Jesus warns His disciples about the coming troubles they will face as they bring the Gospel into the world. He encourages them to trust God and rely on the Holy Spirit, especially when they face opposition and persecution. Nobody likes to be shown his or her sin. As Christians proclaim Law and Gospel, they need to be ready to endure the loss of everything, including their lives. Because God wants all people to hear the Gospel, He prolongs the NT age so that the Church may witness to all the earth. To Him alone we owe the survival of our personal faith as well. • “Lord of harvest, great and kind, Rouse to action heart and mind; Let the gath’ring nations all See Your light and heed Your call.” Amen. (LSB 830:6)

Engelbrecht, E. A. (2009). The Lutheran Study Bible. Concordia Publishing House:

(Abbreviations Reference Guide: https://www.reddit.com/r/Sunday/comments/1dg8y2u/)

Ch 13 Jesus answers His disciples’ question (v 4) about the destruction of the temple, including descriptions of what the end of the world will be like. The upcoming events of AD 70, when the Romans would destroy Jerusalem (vv 1–23, 28–31), foreshadowed the events at the end of the world (vv 24–27). The close comparison of these events has confused some interpreters, esp those intent on figuring out when Christ would return. As you study ch 13, bear in mind Jesus’ most important point: judgment comes unexpectedly; therefore, remain faithful.

13:1 wonderful stones … buildings! Huge stone blocks, some measuring 37 ft long, 18 ft wide, and 12 ft high, and decorated with gold, were used to build Herod’s temple, one of the most impressive man-made structures of the ancient world.

13:2 See note, Mt 24:2: “Given the scale and splendor of the Jerusalem temple, Jesus’ prediction is all the more astounding. Yet it unfailingly came to pass, under the Roman general Titus, c 40 years later.”

13:3–37 Second of two extended sections of teaching (cf 4:1–32).

13:4 these things. Events mentioned in v 2. sign. Event that indicated destruction was imminent.

13:5 See note, Mt 24:4: “Significantly, the first statement about the end times is a warning against deception. Cf Mt 24:36, where Jesus teaches that no one can know or calculate when the Last Day will come.”

13:6 I am He! A claim to be the Messiah.

13:7–8 See note, Mt 24:6–7: “Because geopolitical conflicts and natural disasters are common, they cannot be used to determine the date of the end of the world. The frequency of such signs reminds us that we always need to be prepared for Jesus’ return.”

13:8 birth pains. See note, Mt 24:8: “Birth pains typically become more frequent and intense as the time of delivery approaches. So also it will be in the end times. The severity and frequency of cataclysmic events will increase.”

13:9 Persecution of Christians was common in the first century and is still common today in parts of the world. they. See note, Mt 24:9: “Jesus does not identify those who will persecute His followers. In every generation, of course, there are some who oppose Jesus’ cause and so seek to harm His Church.”

13:10 first. Before the end of the world and Judgment Day. to all nations. Jesus announces God’s plan to include the Gentiles.

13:11 The Holy Spirit would help them bear witness to the Gospel.

13:12 Anti-Christian sentiment would divide families, even to the point of close relatives handing over loved ones for execution.

13:13 hated by all. Because God’s Law offends and because Jesus claimed to be the only way to salvation (Jn 14:6). will be saved. By God’s grace through faith in Christ alone.

Welcome to Sunday -- This Discussion thread, much like the main thread in Tuesday, is for broader discussion than the main focus of the subreddit -- Although we would like it if we could get a focus on the religious, philosophical, and ethical discussions that the focus of the subreddit is on. That way we get to keep religion and politics separate!

The same rules apply as on Tuesday.

Have a blessed week ahead.

Gospel According to Mark, 12:38–44 (ESV):

Beware of the Scribes

And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces and have the best seats in the synagogues and the places of honor at feasts, who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”

The Widow’s Offering

And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. And a poor widow came and put in two small copper coins, which make a penny. And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”

Engelbrecht, E. A. (2009). The Lutheran Study Bible. Concordia Publishing House:

(Abbreviations Reference Guide: https://www.reddit.com/r/Sunday/comments/1dg8y2u/)

12:38–40 Jesus warns against using self-serving religion to elevate ourselves above others. Clergy especially need to listen to Jesus at this point. Jesus shows all religious leaders and scholars the model for their leadership: humility, service, and sacrifice, for His sacrifice has atoned for us all. • Lord, grant us humble hearts and willing spirits to fulfill our callings faithfully. Amen.

12:41–44 Jesus uses the sacrifice of a widow to illustrate for His disciples the character of absolute dependence on God. Wealth and possession can pose a spiritual threat—wealth has a way of owning its possessor. Jesus’ love and sacrifice motivate us to offer our whole lives to Him as our daily offering of gratitude. He gave up everything, including His life, on the cross for us. • “Take my life and let it be Consecrated, Lord, to Thee; Take my moments and my days, Let them flow in ceaseless praise.” Amen. (LSB 783:1)

Engelbrecht, E. A. (2009). The Lutheran Study Bible. Concordia Publishing House:

(Abbreviations Reference Guide: https://www.reddit.com/r/Sunday/comments/1dg8y2u/)

12:38 scribes. See note, Mt 2:4: “Students of God’s Word who interpreted and taught the Scriptures.” long robes. Mark of distinction, perhaps associated with holiness. greetings. Titles of honor and respect (e.g., “Rabbi,” “Teacher”).

12:39 best seats … places of honor. The place at the front of the synagogue or nearest the host at a banquet.

12:40 devour widows’ houses. With no other source of income, scribes often lived off the generosity of benefactors. Abuses followed. long prayers. Prayers offered to impress listeners, long in duration and short on faith. greater condemnation. With greater knowledge comes greater responsibility and accountability (cf Lk 12:47–48; Jas 3:1). Luth: “In spiritual gifts we far surpass others; but because we acknowledge these as gifts of God, not our own, granted to us for building up the body of Christ (Eph. 4:12), we do not become proud on their account. For we know that more is required of him to whom much is given than of him to whom little is given (Luke 12:48). In addition, we know that ‘God shows no partiality’ (Rom. 2:11). Therefore a faithful sexton is no less pleasing to God with his gift than is a preacher of the Word, for he serves God in the same faith and spirit. And so we should not honor the lowest Christians any less than they honor us. In this way we remain free of the poison of vainglory and walk by the Spirit” (AE 27:103).

12:41 treasury. Cf 1Ch 26:20–32. offering box. See note, Lk 21:1: “One of the 13 trumpet-shaped collection boxes in the court of the women that received offerings for the temple worship.”

12:42 copper coins. Smallest coins in use.

12:43 more. Proportionately more than all the others.

12:44 put in everything she had. The widow kept nothing for herself (cf 10:21; Rm 12:1–2).

Welcome to Sunday -- This Discussion thread, much like the main thread in Tuesday, is for broader discussion than the main focus of the subreddit -- Although we would like it if we could get a focus on the religious, philosophical, and ethical discussions that the focus of the subreddit is on. That way we get to keep religion and politics separate!

The same rules apply as on Tuesday.